Who is sheba and dedan

Whatever genealogy, a theological claim to fame for this biblical land is the Queen of Sheba, who travels to Jerusalem with a large caravan of precious stones, spices, and gold, ostensibly to learn from the wisdom of Solomon but, more crucially with respect to genealogy, to dalliance with the Israelite king. It is the Conquest of Saba that brings great fame to Moses, simultaneously exposing his servile childhood.

The following images provide a snapshot of Arabia: in the 10th century BCE, the time of Kings David and Solomon in Israel; the first century CE, when the Christian Church was starting to organise; and and AD, before and immediately before the founding of Islam, respectively. With both Jordan and Iraq to its north, Kuwait to the north-east, bordering Qatar, Bahrain, and the United Arab Emirates to the east, Oman south-east, and Yemen to the south, the Kingdom of Saudi Arabia KSA occupies most of the Arabian Peninsula—albeit predominantly inhospitable desert—but so that it alone, strategically, boasts a formidable length of both Red Sea and Persian Gulf coastlines.

Prior to its founding, the former cities notwithstanding, the Arabian Peninsula is populated by nomadic Bedouin tribes. Nonetheless, the kingdom is in the midst of unusual fiscal reform. An originary unified Arabian power soon shifts to these newly-conquered but well-established areas of Baghdad, Cairo, and Istanbul, while the Arabian peninsula itself reclines to more traditional tribal rule.

Al Saud The House of Saud emerges in central Arabia in the 18th century, when Muhammad bin Saud forms an alliance with the puritanical Sunni religious leader, Muhammad ibn Abd al-Wahhab , of eponymous Wahhabism infamy. This alliance remains the basis of Saudi dynastic rule to this day. With help from the Wahhab-inspired Ikhwan [Arabic: brothers— aka Muslim Brotherhood ], an Islamic religious militia, led by Sultan ibn Bijad and Faisal Al-Dawish, growing quickly after its foundation in , conquers also the Hejaz in so that on 10 January , Ibn Saud crowns himself its king.

A year later, he adds to his growing titular list also the King of Nejd. Moving in disparate and incongruent directions—Ibn Saud favouring modernisation while the Ikhwan chase the British protectorates of Transjordan, Iraq, and Kuwait—the two parties eventually turn against each other. The rest of Saudi history reflects a nation blessed with economic prosperity and excess interspersed with an in-fighting and more traditional rule, an increasing xenophobia toward an expanding expatriate oil-field workforce, and the gradual regaining of sovereignty complete, by , of the fields themselves.

Rapid modernisation follows the vast oil wealth and dynastic rule continues despite a simmering discontent, particularly in Shiite-minority concentrated areas along the Gulf Coast; a community enthused and emboldened by the Persian Shiite Islamic Revolution. Having subjugated its own Sunni foundational elements decades earlier, Al Saud now found itself defending against a Shiite-fundamentalist enclave recruiting from over the Gulf.

Bedouin Arabs are God-fearing, honourable people. But, like many nations of the Middle East, they were assuaged by the security promised them by Islam, an Islam that seems not the least bit reticent to project power in the region. While quick to share his admiration and love for the people of Arabia, of the Wahhabi form of Sunni Islam implicit in the KSA specifically, and fundamentalist Islam more generally, Middle-East commentator, Avi Lipkin, concedes that:.

Still others recall the sea going navies of the Phoenicians, who operated out of nearby Cadiz. The Phoenicians sailed as far north as England for tin, a metal used in the making of bronze and other alloys, which they mined in Cornwall, and which leads some to connect Tarshish with England.

The fact that the lion is a symbol of the British Empire lends support to this view. Q Re: The onlookers in Ezekiel A This is how I view the modern equivalents to these ancient countries. Sheba and Dedan These two are first mentioned as grandsons of Cush in Genesis The young lions; young men thirsty of blood, but more of spoil, flock to Gog, resolved to join, if they may rob and spoil for themselves.

Art thou come to take a spoil? They are thus exact, out of foresight what little part they might have without such a compact. These are not any of the people that shall come along with Gog on his expedition; but some neighbouring nations bordering on Judea, who will address him in the following manner, as he passes through them, or by them. Sheba and Dedan design the Arabians inhabiting that part of Arabia which lay near to Judea, even Arabia Petraea and Felix; and the merchants of Tarshish are the Tyrians and Zidonians that traded by sea, as Tarshish sometimes signifies; or to Tartessus in Spain, where they had much traffic; and may design the people of those places that will at this time be living in Palestine, that trade by sea to foreign parts.

The Septuagint and Arabic versions render it the "Carthaginian merchants", or "the merchants of Carthage": with all the young lions thereof; which some interpret of sea pirates, for their cruelty and voraciousness. The Targum paraphrases it, all the kings thereof; and so Kimchi thinks kings and princes are meant; but the Septuagint version renders it, all their villages; and so the Syriac version, all the cities: shall say unto thee, art thou come to take a spoil?

Gog gives no answer, but God does. The merchant peoples are roused to excitement by the enterprise of Gog; probably it is the hope of gain by trafficking with him for his spoil that excites them—hardly envy at the rich harvest lying before him. Ezekiel ; Ezekiel , Ezekiel The term might be thought not very suitable to a troop of camp followers intent merely on traffic.

The term is probably used generally to describe the eminence of these merchant people—hardly to represent them as thirsting for gain, as lions for prey! Pulpit Commentary Verse The young lions thereof - i. All are depicted as following in the wake of Gog, like vultures in the rear of an army, and as inquiring whether Gog had come simply for the purpose of destruction or in the hope of trading with the booty he should capture.

In this case they intimate their wish to be partakers of the spoil This Plumptre , rather than the thirst for booty which characterized them Keil , their question to Gog signified; Schroder's idea, that they purposed ironically to ridicule the smallness of the spoil which would reward so gigantic an expedition, has as little to recommend it as Kliefoth's suggestion, that they designed to intimate their sympathy with Gog's invasion of Israel. Ezekiel Keil and Delitzsch Biblical Commentary on the Old Testament Account of the motive by which Gog was induced to undertake his warlike expedition, and incurred guilt, notwithstanding the fact that he was led by God, and in consequence of which he brought upon himself the judgment of destruction that was about to fall upon him.

Thus saith the Lord Jehovah, It shall come to pass in that day, that things will come up in thy heart, and thou wilt devise an evil design, Ezekiel And say, I will go up into the open country, I will come upon the peaceful ones, who are all dwelling in safety, who dwell without walls, and have not bars and gates, Ezekiel